Sārattacitto vedeti tañca ajjhesāya tiṭṭhati.
Tassa vaḍḍhanti vedanā anekā rūpasambhavā
Abhijjhā ca vihesā ca cittamassūpahaññati
Evaṃ ācinato dukkhaṃ ārā nibbāṇaṃ vuccati
Seeing a form
— mindfulness lapsed —
attending
to the theme of 'endearing,'
impassioned in mind,
one feels
and remains fastened there.
One's feelings, born of the form,
grow numerous,
Greed & annoyance
injure one's mind.
Thus amassing stress,
one is said to be far from Unbinding
Saddaṃ sutvā sati muṭṭhā piyaṃ nimittaṃ manasi karoto
Sārattacitto vedeti tañca ajjhosāya tiṭṭhati
Tassa vaḍḍhanti vedanā anekā saddasambhavā
Abhijjhā ca vihesā ca cittamassūpahaññati
Evaṃ ācinato dukkhaṃ ārā nibbāṇaṃ vuccati
Hearing a sound
— mindfulness lapsed —
attending
to the theme of 'endearing,'
impassioned in mind,
one feels
and remains fastened there.
One's feelings, born of the form,
grow numerous,
Greed & annoyance
injure one's mind.
Thus amassing stress,
one is said to be far from Unbinding
Gandhaṃ ghātvā sati muṭṭhā piyaṃ nimittaṃ manasi karoto
Sārattacitto vedeti tañca ajjhesāya tiṭṭhati.
Tassa vaḍḍhanti vedanā anekā gandhasambhavā
Abhijjhā ca vihesā ca cittamassūpahaññati
Evaṃ ācinato dukkhaṃ ārā nibbāṇaṃ vuccati
Smelling an aroma
— mindfulness lapsed —
attending
to the theme of 'endearing,'
impassioned in mind,
one feels
and remains fastened there.
One's feelings, born of the form,
grow numerous,
Greed & annoyance
injure one's mind.
Thus amassing stress,
one is said to be far from Unbinding
Rasaṃ bhotvā sati muṭṭhā piyaṃ nimittaṃ manasi karoto
Sārattacitto vedeti tañca ajjhosāya tiṭṭhati
Tassa vaḍḍhanti vedanā anekā rasasambhavā
Abhijjhā ca vihesā ca cittamassūpahaññati
Evaṃ ācinato dukkhaṃ ārā nibbāṇaṃ vuccati
Tasting a flavor
— mindfulness lapsed —
attending
to the theme of 'endearing,'
impassioned in mind,
one feels
and remains fastened there.
One's feelings, born of the form,
grow numerous,
Greed & annoyance
injure one's mind.
Thus amassing stress,
one is said to be far from Unbinding
Phassaṃ phussa sati muṭṭhā piyaṃ nimittaṃ manasi karoto
Sārattacitto vedeti tañca ajjhosāya tiṭṭhati
Tassa vaḍḍhanti vedanā anekā saddasambhavā
Abhijjhā ca vihesā ca cittamassūpahaññati
Evaṃ ācinato dukkhaṃ ārā nibbāṇaṃ vuccati
Touching a tactile sensation
— mindfulness lapsed —
attending
to the theme of 'endearing,'
impassioned in mind,
one feels
and remains fastened there.
One's feelings, born of the form,
grow numerous,
Greed & annoyance
injure one's mind.
Thus amassing stress,
one is said to be far from Unbinding
Dhammaṃ ñatvā sati muṭṭhā piyaṃ nimittaṃ manasi karoto
Sārattacitto vedeti tañca ajjhesāya tiṭṭhati.
Tassa vaḍḍhanti vedanā anekā dhammasambhavā
Abhijjhā ca vihesā ca cittamassūpahaññati
Evaṃ ācinato dukkhaṃ ārā nibbāṇaṃ vuccati
Knowing an idea
— mindfulness lapsed —
attending
to the theme of 'endearing,'
impassioned in mind,
one feels
and remains fastened there.
One's feelings, born of the form,
grow numerous,
Greed & annoyance
injure one's mind.
Thus amassing stress,
one is said to be far from Unbinding
------------------------------------------------
[Forms perceived cause loss of mindfulness,
If we dwell on their endearing charms,
Passion grips the heart, and feeling flows,
Clinging has us firmly in its grip:
So emotions rise and grow in strength,
Of divers kinds, all based on what was seen.
Some of greed and some of hatred born —
Grievously they all afflict the heart of man,
Heaping up his store of pain and woe:
Thus for him Nibbaana's far away
Similarly for sounds, scents, tastes, tangibles, thoughts]
Na so rajjati rūpesu rūpaṃ disvā patissato
Virattacitto vedeti tañca nājjhosāya tiṭṭhati
Yathāssa passato rūpaṃ sevato cāpi vedanaṃ
Khīyati no pacīyati evaṃ so caratī sato
Evaṃ apacinato dukkhaṃ santike nibbānaṃ vuccati
Not impassioned with forms
— seeing a form with mindfulness firm —
dispassioned in mind,
one knows
and doesn't remain fastened there.
While one is seeing a form
— and even experiencing feeling —
it falls away and doesn't accumulate.
Thus one fares mindfully.
Thus not amassing stress,
one is said to be
in the presence of Unbinding
Na so rajjati saddesu saddaṃ sutvā patissato
Virattacitto vedeti tañca nājjhosāya tiṭṭhati
Yathāssa sunato saddaṃ sevatocāpi vedanaṃ
Khīyati no pacīyati evaṃ so caratī sato
Evaṃ apacinato dukkhaṃ santike nibbānaṃ vuccati
Not impassioned with sounds
— seeing a form with mindfulness firm —
dispassioned in mind,
one knows
and doesn't remain fastened there.
While one is seeing a form
— and even experiencing feeling —
it falls away and doesn't accumulate.
Thus one fares mindfully.
Thus not amassing stress,
one is said to be
in the presence of Unbinding
Na so rajjati gandhesu gandhaṃ ghātvā patissato
Virattacitto vedeti tañca nājjhosāya tiṭṭhati
Yathāssa ghāyato gandhaṃ sevatocāpi vedanaṃ
Khīyati no pacīyati evaṃ so caratī sato
Evaṃ apacinato dukkhaṃ santike nibbānaṃ vuccati.
Not impassioned with aromas
— seeing a form with mindfulness firm —
dispassioned in mind,
one knows
and doesn't remain fastened there.
While one is seeing a form
— and even experiencing feeling —
it falls away and doesn't accumulate.
Thus one fares mindfully.
Thus not amassing stress,
one is said to be
in the presence of Unbinding
Na so rajjati rasesu rasaṃ bhotvā patissato
Virattacitto vedeti tañca nājjhosāya tiṭṭhati
Yathāssa sāyato rasaṃ sevato cāpi vedanaṃ
Khīyati no pacīyati evaṃ so caratī sato
Evaṃ apacinato dukkhaṃ santike nibbānaṃ vuccati.
Not impassioned with flavours
— seeing a form with mindfulness firm —
dispassioned in mind,
one knows
and doesn't remain fastened there.
While one is seeing a form
— and even experiencing feeling —
it falls away and doesn't accumulate.
Thus one fares mindfully.
Thus not amassing stress,
one is said to be
in the presence of Unbinding
Na so rajjati phassesu phassaṃ phussa patissato
Virattacitto vedeti tañca nājjhosāya tiṭṭhati
Yathāssa phusato phassaṃ sevato cāpi vedanaṃ
Khīyati no pacīyati evaṃ so caratī sato
Evaṃ apacinato dukkhaṃ santike nibbānaṃ vuccati.
Not impassioned with sensations
— seeing a form with mindfulness firm —
dispassioned in mind,
one knows
and doesn't remain fastened there.
While one is seeing a form
— and even experiencing feeling —
it falls away and doesn't accumulate.
Thus one fares mindfully.
Thus not amassing stress,
one is said to be
in the presence of Unbinding
Na so rajjati dhammesu dhammaṃ ñatvā patissato
Virattacitto vedeti tañca nājjhosāya tiṭṭhati
Yathāssa vijānato dhammaṃ sevatocāpi vedanaṃ
Khīyati no pacīyati evaṃ so caratī sato
Evaṃ apacinato dukkhaṃ santike nibbānaṃ vuccatī ti
Not impassioned with ideas
— knowing an idea with mindfulness firm —
dispassioned in mind,
one knows
and doesn't remain fastened there.
While one is knowing an idea
— and even experiencing feeling —
it falls away and doesn't accumulate.
Thus one fares mindfully.
Thus not amassing stress,
one is said to be
in the presence of Unbinding
---------------------------------------------
He who's not inflamed by things he sees,
Seeing forms retains his mindfulness,
Not in passion's grip, simply feels,
On him clinging cannot get a hold.
If he just observes the things he sees,
Not reacting to their shape or form,
He'll pull down the pile, not build it up.
Mindfully proceeding on his way,
Heaping up no store of pain and woe:
Then for him Nibbaana's very near.
[Similarly for sounds, scents, tastes, tangibles, thoughts.]
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